Intuition rises from the depths of the human heart. It has two aspects: one is dependent upon an outer impression, and the other is independent of any outer impressions. The former is called, “impression,” and the latter, “intuition.” Intuition is a fine faculty.
Often one says, “This person gives me such and such an impression,” but there is no reason to prove it. One is perhaps not capable of finding any reason to prove it; nevertheless, one’s impressions are right. There are some people who are naturally intuitive. For someone who is intuitive, it is not necessary to wait until he, so to speak, finds a person out. All he needs is one moment. As soon as his eyes fall upon the person, this instantly gives rise to an impression, which is the former kind of intuition. Someone with a fine mind and with a still mind generally has intuition. Someone with a gross mind and a restless mind lacks it.
Intuition is a super sense. It may be called a sixth sense. It is the essence of all senses. When a person says he sensed something, it does not mean that there were objective reasons to prove that it was so. It means that, without any outer reasons or objective signs, he has sensed it.
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